– Alistair Begg

“Remember the Sabbath day, to keep it holy.” Exodus 20:8

Throughout history there have been well-meaning, earnest Christians who have, perhaps without knowing it, functionally believed that the Ten Commandments are really only the Nine Commandments. Somewhere along the way, some have decided that the fourth commandment is not like the rest of the commandments but rather is a relic that belongs in the past. In truth, though, the command to remember the Sabbath and keep it holy has abiding significance for us all, even today.

Why has this simple command fallen on such hard times? Some have claimed that its regulations and penalties were tied to the old covenant, so it must no longer be relevant. Yet we don’t treat the other commandments this way. Others have said that the way Jesus spoke of being “lord of the Sabbath” (Matthew 12:8) diminished the commandment’s significance and force. But what Jesus sought to overturn was not the Sabbath itself but the external rules of the Pharisees.

I suspect that what keeps most Christians from thinking of the fourth commandment as we ought to is simply that we don’t like its implications. We don’t like the way it intrudes into our lives, our leisure, and whatever else takes precedence in our hearts. And so we act as though this command is in a different category from the other nine.

If we want to grasp the significance of the Sabbath and respond to it in a God-honoring way, we must embrace, as a conviction, the truth that God has set aside the Sabbath day as distinct from the rest. This was the case in the week of creation, with God resting on the seventh day and declaring it sanctified. The church, in the age of the new covenant, then changed the day from the seventh of the week to the first to mark the resurrection of Christ. In both cases, we see that the distinction of the day is woven into God’s work of creation and redemption.

With that conviction in place, we can see that the day is not simply a day set apart from other days, but it is a day set apart to the Lord. If we don’t see it this way, we will be tempted to view our spiritual exercises on the Lord’s Day as something to “get over with” in order to “get on with” our week. If this is our mentality, we stand condemned by the fourth commandment.

The Sabbath ought to be treasured for what it is: a gift of a day on which we enjoy, uninterrupted by leisure commitments or (if at all possible) by employment, the privilege of God’s presence, the study of God’s word, and the fellowship of God’s people. Seen like that, this command becomes an invitation: not only something we should do but something we will love to do. If this is not how you have been viewing God’s Sabbath, then ask yourself: What’s preventing you from honoring the Lord’s Day? Take stock of your habits and receive the gift of the Sabbath. From next Sunday, be sure that your priority is not to make the Lord’s Day convenient but to keep it holy.

“Six days you shall labour, and do all your work, but the seventh day is
a Sabbath to the Lord your God.” Exodus 20:9-10

Having established that the fourth commandment remains what it has always been—a commandment of the Lord—and as such is relevant to our lives, we can now think profitably about how to keep it. But we must be careful as we get specific about honoring the Sabbath. The Lord Jesus, after all, had some very strong words for the Pharisees regarding the way their moral specificity had become a means not of obedience but of self-righteousness (Mark 2:23 – 3:6).

With trembling and humility, then, let’s consider how are we to remember the Sabbath and keep it holy. How do we prevent worldly concerns—those of leisure, recreation, and work—from infringing on our enjoyment and worship of God?

Let’s think first of public worship. What kinds of conversations do you typically have prior to the worship service? Are they concerned at any point with the things of God, or only ever with sports, family, and every other thing? It takes an act of the will to give eternal matters priority in our minds and mouths. If you were to determine that in your preparation for worship you would set aside every priority which looms so large on other days, I guarantee your time at church would be changed.

The same goes for after the service. When the last song has been sung and the service is over, how long does it take for your mind and conversation to return to worldly matters? If we were instead to commit to spending time after the service speaking to one another about the greatness of God, the truth of His word, and the wonder of His dealings with us, and praying with one another about the week ahead and the trials we face, then we would begin to understand better the “one another” passages in the New Testament about encouraging one another (Hebrews 10:25), speaking the truth to one another (Ephesians 4:25), and building one another up (1 Thessalonians 5:11)—for we would be living them out.

Similarly, in our private affairs on the Lord’s Day, spiritual improvement should still take priority. That may mean family worship, reading edifying books, prayer, discussion of what was preached that morning, and more—but whatever it means, we should make it our aim not to let the cares of the other six days push into our spiritual enjoyment of the first day of the week.

If you want to profit from keeping the Sabbath, and if you want to take the fourth commandment seriously, then your conviction must fuel your action, and aspiration must turn into practice. Avoid making rules that only foster self-righteousness, but consider whether anything needs to change. How will you keep the Sabbath holy the next time Sunday comes round?

We found this particularly challenging and helful as we think through how we can benefit from the blessing of the Lord’s day. The above, by Alistair Begg, is taken from this week’s Truth For Life - Volume 2: 365 Daily Devotions (28 Feb, 1 Mar) which Eileen and I use for our evening family devotions, and which I commend to you.